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pp.
318-319
Ma'ariv for Motza'ei Shabbat

The Omer

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סדר ספירת העומר

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סדר ספירת העומר

COUNTING OF THE OMER

Hebrew
‏סדר ספירת העומר‎ The ‏עומר‎ is counted each night from the second night of MDD until the night before ‏שבועות‎ . See laws 223-226. Some say the following meditation before the blessing: TIM ‏בְְּחִילו‎ ANYII ‏הוּא‎ pra x’ TP THM OW? Sew ba ova ‏שלִים‎ ima ‏י"ה בו"ה‎ ov ant ‏חַמְשִים‎ NEDA ‏הַשָבִיֶ‎ Naw NNN ‏עַד‎ AAA Nien ningw ‏תהלים צ‎ myn avdy ‏אלְהָעו‎ TK ‏ליהוה: ויהי נעם‎ mean Any ‏יום, וְהִקְרבְתֶּם‎ ‏הָעוּלֶם‎ Toa ‏יהוה אלהו‎ Ax ‏ַּרוּךָ‎ ‎saya ‏על סְפִית‎ any ‏קדשנו בְּמַצּתִיו,‎ Wwe ‏טו בניסן יט בניסן‎ vay) omy ‏אַרְבְּעָה‎ OT 4 ‏לעמר.‎ Ins oP on ‏יז 707 חסדשבחסד נצח שבחסד‎ ‏יו בניסן ב בניסן‎ ‏חָמְשֶה יָמִים לְעַמָר.‎ ONT 5 ‏לעמר.‎ on ‏שני‎ oie 2 oe ‏גבורה שבחסד‎ \ ‏כו כא בניסן‎ ‏לעמו.‎ om ‏ששה‎ ont > ‏לְעַמָר.‎ om ‏הַוּם שָלשָה‎ 5 ‏תפארת שבחפד יסוד שבחסד‎ COUNTING THE OMER When the Temple stood, on the day after the first day of Pesah an offering was made of an Omer (approximately nine pounds) of new barley grain. There then began a count of forty-nine days — seven complete weeks - and on the fiftieth day, the festival of Shavuot was celebrated. When the Temple was destroyed, the sages ordained that we should continue to count the days as a memory of this practice. The forty-nine days, connecting the exodus from
English
COUNTING OF THE OMER The Omer is counted each night from the second night of Pesah until the night before Shavuot. See laws 223-226. Some say the following meditation before the blessing: For the sake of the unification of the Holy One, blessed be He, and His Divine Presence, in reverence and love, to unify the name Yod-Heh with Vav-Heh in perfect unity in the name of all Israel. 2371 Iam prepared and ready to fulfill the positive commandment of Count- ing the Omer, as is written in the Torah, “You shall count seven complete Lev. 23 weeks from the day following the [Pesah] rest day, when you brought the Omer as a wave-offering. To the day after the seventh week you shall count fifty days. Then you shall present a meal-offering of new grain to the LORD.’ May the pleasantness of the LORD our God be upon us. Establish for us the Ps. 90 work of our hands, O establish the work of our hands. ‘1114 Blessed are You, LORD our God, King of the Universe, who has made us holy through His commandments, and has commanded us about counting the Omer. 16 Nisan 19 Nisan 1. Today is the first day 4. Today is the fourth day of the Omer. of the Omer. 17 Nisan 20 Nisan 2. Today is the second day 5. Today is the fifth day of the Omer. of the Omer. 18 Nisan 21 Nisan 3. Today is the third day 6. Today is the sixth day of the Omer. of the Omer. Egypt with the giving of the Torah at Mount Sinai, are a time of preparation and growth — of leaving a world of slavery and getting ready to enter a world of personal, social and spiritual responsibility. The Jewish mystics attached special significance to this period of the year as one in which the various facets of the soul were cleansed, one by one.
Sephardi
‏sdr sfyrt hvmr‎ The ‏vmr‎ is counted each night from the second night of MDD until the night before ‏shbvvt‎ . See laws 223-226. Some say the following meditation before the blessing: TIM ‏bchylv‎ ANYII ‏hv‎ pra x’ TP THM OW? Sew ba ova ‏shlym‎ ima ‏y"h bv"h‎ ov ant ‏chmshym‎ NEDA ‏hshby‎ Naw NNN ‏d‎ AAA Nien ningw ‏thlym tz‎ myn avdy ‏lhv‎ TK ‏lyhvh: vyhy nm‎ mean Any ‏yvm, vhkrbtm‎ ‏hvlm‎ Toa ‏yhvh lhv‎ Ax ‏rvch‎ ‎saya ‏l sfyt‎ any ‏kdshnv bmtztyv,‎ Wwe ‏tv bnysn yt bnysn‎ vay) omy ‏rbh‎ OT 4 ‏lmr.‎ Ins oP on ‏yz 707 chsdshbchsd ntzch shbchsd‎ ‏yv bnysn b bnysn‎ ‏chmshh ymym lmr.‎ ONT 5 ‏lmr.‎ on ‏shny‎ oie 2 oe ‏gbvrh shbchsd‎ \ ‏chv ch bnysn‎ ‏lmv.‎ om ‏shshh‎ ont > ‏lmr.‎ om ‏hvm shlshh‎ 5 ‏tfrt shbchfd ysvd shbchsd‎ COUNTING THE OMER When the Temple stood, on the day after the first day of Pesah an offering was made of an Omer (approximately nine pounds) of new barley grain. There then began a count of forty-nine days — seven complete weeks - and on the fiftieth day, the festival of Shavuot was celebrated. When the Temple was destroyed, the sages ordained that we should continue to count the days as a memory of this practice. The forty-nine days, connecting the exodus from