Hebrew
tno mx]. The Shaliah Tzibbur says the abbreviated Repetition of the Amida, unless prayers are said in a location where (a) services are not held in a regular fashion, or (b) there is no Torah scroll ] משניב, שם: כד |. The Shaliah Tzibbur says the Full Kaddish, Psalm 23 and Barekhu. From Shabbat Hol HaMo’ed Pesah until Shavuot, the Omer is counted (page 319). The congregation says Aleinu, followed by the Mourner’s Kaddish. 455 Some congregations have the custom to say Kiddush in the synagogue prior to Aleinu. However, since Kiddush should generally be said where the Shabbat meal is eaten, where possible, the Kiddush wine should be drunk by a child (or children) under the age of bar/bat mitzva. If this is not possible, the person making Kiddush may drink the wine [x רסט: nx .[שויע 456 Upon returning home, the custom is to say (or sing) a number of traditional songs and prayers. Some have the custom to bless their children. The Kiddush for Shabbat is an affirmative mitzva from the Torah. By custom, one person says Kiddush and the others listen attentively, fulfilling their obligation by proxy (based on the principle of שומע כעונה — “one who hears is as one who says”). Women are obligated in this mitzva, and a woman is permitted to say Kiddush for herself and others ] רעא: ב nx שו"ע [ . It is customary to punctuate the meal with Zemirot. After the meal, one adds רְצָה to the third blessing of Birkat HaMazon (page 1037). On Rosh Hodesh, יעלה ויבוא (page 1039) is added after ayy או"ח, קפח: ה] yw).
English
446 Kabbalat Shabbat: Because Kabbalat Shabbat is not considered part of Ma‘ariv, it is customary for the Shaliah Tzibbur to stand at the bima, rather than at the front of the synagogue ישראל, לוג יד] wx]. For the same reason, it is permissible for a male under the age of 13 to lead Kabbalat Shabbat. 447 When saying the last stanza of Lekha Dodi, the custom is to stand facing the door or the rear, which is usually the western side, of the synagogue [> [משניב או"ח, רסב: 448 By custom, mourners who are sitting shiva remain outside the synagogue for Kabbalat Shabbat, entering when the congregation finishes Lekha Dodi. As they enter, the congregation calls out in unison עיין ax שְאָר Jina אֶתְכֶ ONY הַמקום m>win (page 383) [any .[ערוה"ש 449 The congregation says the last two psalms of Kabbalat Shabbat, oi) שיר worn nawa (Ps. 92) and Jon יהוה (Ps. 93). This is followed by the Mourner’s Kaddish and a passage from the Zohar kms. 450 Maariv for Shabbat and Yom Tov: רחוּם xm is omitted [1 או"ח, Ww]. The Shaliah Tzibbur moves to the front of the synagogue to say Barekhu. It is preferable for Mavariv to begin after nightfall. Ifit does not, the congregation needs to repeat the Shema after nightfall | [משניב או"ח, רסו ג . The conclusion of u23w7 is different from the weekday formula, and יהוה לְעּלֶם qna is omitted שרע שם ג] |. If one erroneously concludes 123w7 with the weekday blessing, one should say the correct blessing, provided one remembers immediately. If not, one does not repeat the blessing משניב, שם:ט] . It is customary to say 1120 (page 407) before the Amida [ow awn]. If it is also Yom Tov, one adds the verse relating to the Festival (nwin 1a, page 407). 451 The Shabbat Ma’ariv Amida is said (page 409). On Rosh Hodesh, יעלה ויבוא is added in the fifth blessing (page 415). On Hanukka, mp1 ועל is added in the sixth blessing (page 417). 452 If one begins to say the Amida for weekdays on Shabbat and remembers in the middle of the Amida, one should complete the blessing already started, then begin the fourth blessing for the appropriate Shabbat Amida [3 או"ח, רסח: yw]. If one remembers after completing the Amida, the correct Amida should be said from the beginning .[שס:ד] 453 One who says the Amida for the wrong Shabbat service (e.g., saying the Amida for Shaharit during Minha), does not repeat the Amida. The exception is one who says the wrong Amida during Musaf, or the Musaf Amida during a differ- ent service, in which case the Amida must be repeated .[שס:ו] If, however, one remembers during the Amida, one goes back to the beginning of the fourth blessing of the correct Amida [to .[משניב, שם: 454 After the Amida, the Shaliah Tzibbur and congregation say וכל (page 421) [yw
Sephardi
tno mx]. The Shaliah Tzibbur says the abbreviated Repetition of the Amida, unless prayers are said in a location where (a) services are not held in a regular fashion, or (b) there is no Torah scroll ] mshnyv, shm: chd |. The Shaliah Tzibbur says the Full Kaddish, Psalm 23 and Barekhu. From Shabbat Hol Ha Mo’ed Pesah until Shavuot, the Omer is counted (page 319). The congregation says Aleinu, followed by the Mourner’s Kaddish. 455 Some congregations have the custom to say Kiddush in the synagogue prior to Aleinu. However, since Kiddush should generally be said where the Shabbat meal is eaten, where possible, the Kiddush wine should be drunk by a child (or children) under the age of bar/bat mitzva. If this is not possible, the person making Kiddush may drink the wine [x rst: nx .[shvy 456 Upon returning home, the custom is to say (or sing) a number of traditional songs and prayers. Some have the custom to bless their children. The Kiddush for Shabbat is an affirmative mitzva from the Torah. By custom, one person says Kiddush and the others listen attentively, fulfilling their obligation by proxy (based on the principle of shvm chvnh — “one who hears is as one who says”). Women are obligated in this mitzva, and a woman is permitted to say Kiddush for herself and others ] r: v nx shv" [ . It is customary to punctuate the meal with Zemirot. After the meal, one adds rtzh to the third blessing of Birkat Ha Mazon (page 1037). On Rosh Hodesh, ylh vyvv (page 1039) is added after ayy v"ch, kfch: h] yw).