Hebrew
| 47 Ifthe 3rd of Tishrei falls on Shabbat, the fast is postponed to Sunday. 48 The fast begins at dawn ] או"ח, תקנ: ב yw]. One is permitted to wake before dawn to eat and drink, but only if one had the intention to do so before going to sleep או"ח, תקסד: א] pow]. 49 Eating and drinking are forbidden, but bathing and wearing leather shoes are - permitted שו"ע או"ח, תק ב] [. Pregnant and nursing women are exempt from fast- ing [x:ow xm). 50 Shaharit: The recitation of Selihot precedes Shaharit for weekdays. The addi- tions for Aseret Yemei Teshuva are said. During the Repetition of the Amida, the Shaliah Tzibbur says the paragraph uy between the seventh and eighth blessings | (page 121) שו"ע או"ח, תקסו א] [ . This is followed by נפילת אפיים and Avinu Malkenu. | 51 Torah Reading (page 1166): The Torah is read only if at least six people (accord- | ing to some: three people) are fasting. Only people who are fasting are called | up. It is customary for the congregation to say the following passages aloud: | the last seven words of Ex. 32:12: yay) ayy by onan Jax tho aw, the “Thirteen | Attributes of Mercy”: sea maby) ten wy) max) ורבדחַסָד mex Tax pam יהוה יהוה אל רחוּם | ונקה MoM ywar fw, and the last four words of Ex. 34:9: וסְלַחת5 1 1 8 4 15 1009 1126 295 45 35.800648 לעוננוּוּלְחַטָאתְנווּנְחְַתנּ | (ג)] ow .[משניב, 52 Minha: After Ashrei and Half Kaddish, the Torah is read. The reading is the same | as that of the morning. The third oleh reads the Haftara (page 1166) [ow xm]. | After the Torah is returned to the Ark, the Shaliah Tzibbur says Half Kaddish, | and Minha Amida for weekdays is said. 53 During the silent recitation of the Amida, those who are fasting say the para- graph sy as part of the sixteenth blessing, 9m שומע (page 239); during the | Repetition of the Amida, the Shaliah Tzibbur says עגנו between the seventh and P YS עגנ | eighth blessings, as in the morning (page 233). After the blessing me ho yov ster the Shaliah Tzibbur says the paragraph relating to Birkat Kohanim (page ,להודוּת | 245). After the Amida, the congregation says Tahanun, adding Avinu Malkenu | in the middle, Full Kaddish, Aleinu, Mourner’s Kaddish and Psalm 27. Shabbat Shuva 54 Shabbat Shuva is named for the first word of the Haftara, Shuva. It is sometimes referred to as Shabbat Teshuva, “Shabbat of Repentance.” 55 Kabbalat Shabbat: If Shabbat Shuva falls on the 3rd of Tishrei, Ma’ariv is pre- | ceded by an abbreviated version of Kabbalat Shabbat: Psalm 29, the first two and last two stanzas of i173, naw7 oP שי viata and wad mya יהוה מַלְךָ (page 377).
English
performed after nightfall. If the first day of Rosh HaShana fell on Shabbat, the con- gregation adds the paragraph הג ותודיענו the middle section of the Amida. Similarly, in Kiddush, the two blessings for Havdala are inserted prior to the blessing wnaw (page 933); thus the order of blessings is: wine, Kiddush, flame, Havdala, wav. 39 On the second night of Rosh HaShana, it is customary to eat a new fruit or ~ \ wear anew garment. However, one says nqw during Kiddush even if there is no new fruit or garment או"ח, תר: ב] yw]. Similarly, wnqw is said before blowing shofar on the second day, even if the shofar was blown on the first day [3:0]. 40 Maariv, Shaharit and Minha: Except as noted above, the prayers for the second day of Rosh HaShana parallel the prayers for the first. 41 Motza’ei Rosh HaShana: Ma’ariv for weekdays is said. In the fourth blessing of the Amida, the paragraph of unwin nny is said (page 287). Havdala is said over a cup of wine or grape juice; no blessing is made over spices or a flame .[שו"ע או"ח, תרא: א] Laws of Aseret Yemei Teshuva (the Ten Days of Repentance) 42 Changes to the Kaddish: see law 14. 43 During the morning prayers, it is customary, after Yishtabah, to open the Ark and say Psalm 130 responsively (page 91) או"ח, נד: ד] wn]. Some say Psalm 130 before Yishtabah. 44 Additions to the Amida: See law 15. One should also change the ending of the eleventh blessing of the Amida from paym mpty anit Tha to vewan Tan ] או"ח, yw ,[תקפאי ג but one who forgets to do so is not required to repeat the Amida .[רמ"א או"ח, קיח: א] 45 InShaharit and Minha, after נפילת אפיים (“Lowering the Head,’ page 145), the Ark is opened and the congregation says Avinu Malkenu. This is omitted on Friday afternoon and Shabbat ] .[רמ"א או"ח, תרב: א Fast of Gedalya (3rd of Tishrei) 46 This fast commemorates the slaying of Gedalya ben Ahikam by Yishmael ben Netanya, at the behest of Ba’alis, the king of Amon (circa 586 BCE). Shortly after the Babylonian conquest of Jerusalem, Gedalya was appointed governor of Judea. His assassination just months after the appointment spelled the end of Jewish self-government in the land of Israel in that era and led to the disper- sion of the Jews who remained in the land of Israel after the destruction of the First Temple [11 Kings 25:22--26; Jer. 40:4-41:18].
Sephardi
| 47 Ifthe 3rd of Tishrei falls on Shabbat, the fast is postponed to Sunday. 48 The fast begins at dawn ] v"ch, tkn: v yw]. One is permitted to wake before dawn to eat and drink, but only if one had the intention to do so before going to sleep v"ch, tksd: ] pow]. 49 Eating and drinking are forbidden, but bathing and wearing leather shoes are - permitted shv" v"ch, tk v] [. Pregnant and nursing women are exempt from fast- ing [x:ow xm). 50 Shaharit: The recitation of Selihot precedes Shaharit for weekdays. The addi- tions for Aseret Yemei Teshuva are said. During the Repetition of the Amida, the Shaliah Tzibbur says the paragraph uy between the seventh and eighth blessings | (page 121) shv" v"ch, tksv ] [ . This is followed by nfylt fyym and Avinu Malkenu. | 51 Torah Reading (page 1166): The Torah is read only if at least six people (accord- | ing to some: three people) are fasting. Only people who are fasting are called | up. It is customary for the congregation to say the following passages aloud: | the last seven words of Ex. 32:12: yay) ayy by onan Jax tho aw, the “Thirteen | Attributes of Mercy”: sea maby) ten wy) max) vrvdchsd mex Tax pam yhvh yhvh l rchvm | vnkh MoM ywar fw, and the last four words of Ex. 34:9: vslcht5 1 1 8 4 15 1009 1126 295 45 35.800648 lvnnvvlchttnvvnchtn | (g)] ow .[mshnyv, 52 Minha: After Ashrei and Half Kaddish, the Torah is read. The reading is the same | as that of the morning. The third oleh reads the Haftara (page 1166) [ow xm]. | After the Torah is returned to the Ark, the Shaliah Tzibbur says Half Kaddish, | and Minha Amida for weekdays is said. 53 During the silent recitation of the Amida, those who are fasting say the para- graph sy as part of the sixteenth blessing, 9m shvm (page 239); during the | Repetition of the Amida, the Shaliah Tzibbur says gnv between the seventh and P YS gn | eighth blessings, as in the morning (page 233). After the blessing me ho yov ster the Shaliah Tzibbur says the paragraph relating to Birkat Kohanim (page ,lhvdvt | 245). After the Amida, the congregation says Tahanun, adding Avinu Malkenu | in the middle, Full Kaddish, Aleinu, Mourner’s Kaddish and Psalm 27. Shabbat Shuva 54 Shabbat Shuva is named for the first word of the Haftara, Shuva. It is sometimes referred to as Shabbat Teshuva, “Shabbat of Repentance.” 55 Kabbalat Shabbat: If Shabbat Shuva falls on the 3rd of Tishrei, Ma’ariv is pre- | ceded by an abbreviated version of Kabbalat Shabbat: Psalm 29, the first two and last two stanzas of i173, naw7 oP shy viata and wad mya yhvh mlch (page 377).