Hebrew
בספר תורה 56600 186 מזסי] אטוז גו רביעי 1 (577 טקָטע) קוו 1668 ₪ ספר תורה )זו 6 ְהַקְרִבְתָּס אֶשֶה עלֶה לִיהוּה פָּרִיס בְּנִיבְקֶר שניס ואיל אֶחָד וְשָבְעָה כְבָשִים במדבר כת: טנס וְאִיל אֶחד וְשְבְעָה כְבָשִים גמיי בנ שָנָה תּמִימָם יהיו לכם: : ומִנַחָתַם - בּלולָה. בשמן שלשָה עְשרנִיס לפרוּ ושני עָשֶרנִיס לאל תעשו: עשרון עשרון תִּעַשָה לכבש הָאֶחַד לְשָבְעַת הַבְּבְשִים: וּשָעִיר חַטָאת אֶחָד לבפ ְלִיכֶם: מִלְבָד עלת | הַבּקֶר אָשָר דלְעלת הַתְּמִיד תעשו ְאַתאֶלָה: ְּאֶלָה תעשו לוס שְבְעת יָמִיס ל אשה ריד ניהַח [ליהוה עַל-עולֶת הַתָּמִיד יעשה וְנִסְכּו: וּבִיוס הַשָבִיעִי מִקְרַא"קְדֶש ְהַיָה לְכָס ל"מְלָאְכֶת עַבדָה לא תַעַשוּ: הפטרה לשביעי של פסח ובר דוֶד ליהוה אֶתדִּבְרִי הַשִירָה הַָאת בְּיום שמאלב הַציל יהוה אתו מִכַּף אבר וּמִכּף שָאוּל: ומר = יהוה ָלְעִי ְַּדְתִי ִּפָּלְטִלִי: אֶלהִי צּרִי אַחָסַהבָו מַנִּיוְקרן ישעי מִשָגְב וּמְנוּסִי = | משעִי מחמס תשעני: מהֶלֶל אְַרַא יהוה וּמַאְִבִיאוּשַע: == כ אַפְפנִ מִשְבְֶ ות ְחלִיבְלִיעַל יבעתני: חָבָלִי שאל ַבְנִי קמנ מְקָשִי מוֶת: ַּעַרלִי אֶקְרָא יהוה וְאֶל קולי וְשוְתִיבָָּ | ותגעש והועט תע עס צגכ צנז'אאשמ8 מזניד תסע תד 11 סק 3180 22 [10ורנ53 זז הנס 16סר] 666 ,6 מבזסטן[40 01 80 21636 65מיהכ1 מו ק5ת] 16 .18 הת[53 35 (0186162005 זסתנגת ב16טר) 2531835 01 200% 6 תג 5ת14 01 5088 6 ג[301 .0106 18 ,563 116 +3 קמ50 1116 /0ת10301 הגס[ 116 .56 116 31 507 016 6011005 1181 ספה רג 01805 23716[ -זסקב032 והצק 3001 קתוו 6 "סנס" םג "21648618" קש 61166 [ערנסטס 311056 תוס 01 526385 116 6 בתסיו 6311 04 01:06] 616 מנסיו .. . 3263166 503 106 01 61-0608תחבהת?)" ,5375 6 ,6 00% 116 ,68ק1סן 6 נתסי) 63660" 130[ 0100 11 35 46618 116 ".050118 ג קתו 6 - 1000081107ת: 16 .736618 01 רת 3 בתסי גוס 6ב וס 6 בתנ 18 - 805 סעו) 26[ סעכ 13116[5בק 011031 םק 63 רת
English
The first Torah scroll is lifted up (page 576) and Maftir is read from the second Torah scroll: And you shall bring an offering consumed by fire, a burnt-offering Sit to the LORD: two young bullocks, one ram, and seven yearling male none lambs; they shall be to you unblemished. And you shall perform their meal-offerings, fine flour mixed with oil, three-tenths of an ephah for each bull, two-tenths of an ephah for the ram; and one-tenth of an ephah for each of the seven lambs; and one goat for a sin-offering, to make atonement for you. All this aside from the morning burnt-offer ing, the daily offering; You shall offer all of these as food, on each of the seven days, a burnt-offering by fire of pleasing aroma to the LORD, along with the regular daily offering and its libation. On the seventh day there shall be a sacred assembly: you shall do no laborious work. HAFTARA FOR THE SEVENTH DAY OF PESAH And David spoke the words of this song to the LORD - on the day the 1 Sam. LORD saved him from the hand of all his enemies, and from the hand —_e of Saul. And he said: LORD, my Rock, my Fortress - and my Deliverer; my God, my Rock ~ I shelter in Him; my Shield and the Strength for my salvation; my Keep and my Refuge, my Savior; You save me from violence. Praised One! I call to the LORD, and from my enemies I am saved — for breaking-waves of death were all around me, torrents of evil assailed me; the ropes of the grave encircled me, traps of death were in front of me. In my anguish I called to the LORD - to my God, I called out — and He heard from His sanctuary, my voice and my pleas were in His ears. The superscription describes this as a song David sang “on the day the LORD saved him from the hand of all his enemies, and from the hand of Saul,” though it reads as if it was composed late in David's life. If so, then it would show that his deliverance from Saul stayed vivid in his memory until the end (Rashi, Radak). Abrabanel, however, believed that David wrote it in his youth, sang it at various points in his life on occasions of deliverance from danger, and eventually edited it for public use in the form we have as Psalm 18.
Sephardi
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